Sophian Filianism adheres to the same version of the Catechism as the Janite Tradition.
I. THE ORIGIN OF THE SOUL
1. From whence do you come and where is your first origin?
I was created from before the beginning of time by Déa out of the overflowing of Her divine love.
2. What manner of creature are you?
I am the reflection of a fragment of Her eternal Spirit.
3. What have been your actions since the beginning of time?
I have passed through many states of existence and many forms of life (although I can remember but a little).
4. How came you upon this wheel of countless existences?
In the beginning, my soul turned from the love of Déa, in order to learn that which I did not know, and so fell into exile from her natural state.
5. What is the natural state of your soul?
The natural state of my soul is Perfect Union with Déa, which is the state of pure bliss.
6. What is the first cause of existence?
Déa is the first cause of existence, for She created the manifest universe.
7. Who is Déa?
Déa is the one Spirit of the universe, complete in Herself, uncreated, and infinite in potency, perception and perfection.
8. What is the Mystery of the Divine Trinity?
That there is only one Déa, yet She is three Persons.
9. What is a Mystery?
A Mystery is a truth beyond the grasp of reason which Déa has nonetheless revealed to us.
10. Who are the three Persons of the Trinity?
Our Celestial Mother, Her Divine Daughter, and the Great Mother who is Absolute Deity.
11. Who is our Celestial Mother?
The Mother is the Creator of the world and the Ground of all being.
12. What is Her Nature?
She is Pure Light, and Pure Energy.
13. What are Her Acts?
All life, all action, and all thought flow from Her.
14. Who is Her Daughter?
Her Daughter is Princess of the World and Queen of Heaven, Daughter of Wisdom and our High Priestess.
15. What is Her Nature?
She is Pure Love.
16. What are Her Acts?
As Princess of the World, She governs all the cycles of life and nature; as High Priestess, She gives us Communion with Her Mother; as Queen of Heaven, She shall bring us at last to the Celestial Throne, as Daughter of Wisdom, She guides us in all Truth.
17. Who is the Great Mother?
She is Absolute Deity, Who existed before the beginning of existence and is beyond being and unbeing.
18. What is Her Nature?
She is outside space and time; She is all that is and all that is not.
19. What are Her Acts?
The exhalation of Her breath or Spirit is our Mother, the Creator of the world. Of Her other Acts, our minds cannot conceive.
20. Does Trinity last only for the period of manifest creation?
No, Trinity is the eternal Nature of Deity.
21. Had Déa any beginning?
Déa had no beginning and will have no end.
22. When did Déa create the world?
She creates it now and in every moment; if She ceased to create it, it would cease to exist.
23. Where is Déa?
She is in every place at all times.
24. What is the name of Déa?
She has been given many names by many different peoples.
25. Yet are there many Goddesses?
No, there is only one Déa.
26. Are there other deities?
There are no other deities.
27. Who are those others that some worship as Deities?
Some are Aeons and creatures of the higher spheres; others are keres or mere creatures of illusion.
28. Could Déa have a special relationship with one or more of these higher creatures?
She could have no special relationship.
29. What is the reason of this?
Firstly, She alone is uncreated; all other beings are of Her creation, therefore none can exist on Her own level. Secondly, the highest relationship between creature and Deity is that of Perfect Union; this is the final aim of every soul, and no special relationship can be higher than this.
30. What are the powers of Déa?
The powers of Déa are infinite; no thing is impossible to Her.
31. What is the knowledge of Déa?
The knowledge of Déa is infinite; She knows all that is, all that has been, and all that is to come.
III. GOOD AND EVIL
32. What is a moral decision?
A moral decision is a decision between good and evil.
33. What is Absolute Good?
Déa is Absolute Good.
34. What is relative good?
Relative good is a state of moving closer to Déa.
35. What is relative evil?
Relative evil is a state of moving further away from Déa.
36. What is absolute evil?
Absolute evil is the complete absence of Déa.
37. Can absolute evil exist?
Absolute evil cannot exist, for Déa is the essence of existence; therefore a thing completely without Her would have no existence.
38. What is the highest good of all creatures?
The highest good of all creatures is Perfect Union with Déa.
39. When we speak of moving closer to Déa, do we speak of the material plane or of the spiritual plane?
Of the spiritual plane.
40. What is meant by moving closer to Déa on the spiritual plane?
It means that we become more like our true selves and more in harmony with Her.
41. What do you mean by moving further from Déa on the spiritual plane?
It means that we become more unlike our true selves and more out of harmony with Her.
42. What is our true self?
Our true selves are the perfect expression of a facet of Deity.
43. What is the general nature of our true selves?
Our true selves are creatures of infinite beauty, existing in a state of perfect happiness and in complete harmony with Déa, and subject to no limitations of any kind.
44. What is the particular name of our true selves?
Every facet of Deity is utterly unique, so also are the creatures which express them.
IMPERFECT EXISTENCE: MATTER AND LIMITATION
45. What was your first moral action?
My first moral action was to turn from Déa at the beginning of time in order to learn that which I did not know As it states in the long form of the Creed: At the dawn of time, my soul did turn from the Perfection of existence, that I may know of the other things, for many things I did not know. And thus gathered I infirmity of my sovereign will; I know that through this fault, I needs must suffer the limitation of imperfect being, to learn and know the other things, in the increase of my knowledge; for I know within Her Divine Will, the darkness must be known to truly know the Light, and the Dark beyond the light.
48. What was the nature of things before this act?
Before this act all things were Perfect Forms or Divine Ideas.
49. What was the nature of all things after this act?
After this act all things became matter that they might have existence apart from Déa.
50. What is matter?
All things below the level of pure spirit are material.
51. Is matter purely physical?
No, matter is both physical and non-physical
52. Is matter evil?
Insofar as matter reflects Divine Ideas it is good; but it is a broken and imperfect reflection of them.
53. What are the three chief parts of the material or non-spiritual existence which affect us in this world?
The physical, the emotional, and the mental.
54. What is the characteristic of imperfect existence which is absent from perfect existence?
55. What is limitation?
Limitation is the inability of the soul to accomplish Her will (on the lowest planes it is the manifest of the scarcity of material resources); it is the source of suffering and of all other evils.
56. What is the source of limitation?
Separation from Déa is the source of limitation, for Déa is unlimited and so also are all souls in harmony with Her.
THE FOUNDATIONS OF GOOD ACTION
57. Since your first moral act, have you committed others?
Almost every act committed since that time has had a moral character.
58. What is the moral character of a material act?
It is its spiritual quality of good or evil.
59. How is that determined?
It is determined by whether the act is in accordance with the three Primary Virtues.
60. What are the Three Primary Virtues?
They are Life, or Wholeness; Light, or Energy; and Love, or Harmony.
61. Where can we learn of these virtues?
In the scriptures called the Crystal Tablet.
62. What are the five Rules of Life by which we may achieve these virtues?
1. To love Déa.
2. To love all Her Creatures.
3. To love my true self.
4. To seek to make my every act a perfect gift to Her, and to offer to Her all my happiness and all my suffering.
5. To seek to bring all souls closer to Her.
IV. THE QUEST OF THE SOUL
63. Have you lived before this life?
I have lived before.
64. How long have you lived?
I have lived since the beginning of time.
65. Of this, how much can you remember?
I can remember only a little.
66. How long shall you live?
I shall live forever.
67. What will happen when you die?
I shall go after death into the paradise of the Daughter, called Avala, to rest in happiness.
68. Shall you then inhabit a body?
No, I shall be all soul.
69. What is a soul?
Soul is the spiritual body which contains is our True Self/Spirits.
75. Shall any soul be lost forever?
No, in the fullness of time, every soul shall realise the full horror of evil and shall turn to the Good.
76. Shall you remain forever in Avala?
No, eventually I shall continue my journey toward the Mother.
77. Can your soul approach directly to the Mother?
78. Why is this?
Because, having turned from Her at the beginning of time, I am not absolutely pure. Therefore my soul cannot exist in Her presence.
79. In what way then can you approach Deity?
I can approach Her Daughter.
80. How is this so?
Because seeing the plight of humanity, She Proceeded from Her Mother in order that we may come to Her.
81. By what means did She do this?
By Her Descent into manifestation, Her Divine Shattering and becoming the World Soul.
82. Did She Ascend back to the Mother?
Yes, and as She rose, so shall we rise, that we may come to the Mother.
83. And shall the Daughter guide you on your way from Avala?
She is always guiding the soul that turns to Her.
84. What is Ekklesia?
Ekklesia is the body of all souls who are in communion with Déa.
85. Is Ekklesia of this world only?
No, Ekklesia exists on every plane of being.
86. Does Ekklesia include only human souls?
No, Ekklesia includes heras, Aeons, geniae, angels and other souls, both incarnate and disincarnate.
87. What are the three ways by which a human soul may enter Ekklesia?
By Charisma, by Initiation, and by Offering.
88. What is the Charismatic entry?
Charismatic entry occurs when a soul, through her devotion, is received by Déa without any earthly Sacrament.
89. What is Initiation?
Initiation is the Sacrament by which Ekklesia receives a mature person.
90. What takes place at this Sacrament?
The initiate dies to the world of matter and is reborn into Ekklesia.
91. What is Offering?
Offering is the ritual by which an infant is offered to Dêa and is received into the Ekklesia.
92. Is Offering sufficient for a whole lifetime?
No, the child should later receive her own Initiation.
93. What is the reason for Offering?
It allows the child to enjoy the spiritual benefits of being a member of Ekklesia, helps her to draw closer to Déa, and makes her a member of Her Earthly family from the beginning.
94. What is a Sacrament?
A Sacrament is an act which takes place at once on Earth and in the Pleroma. It is an outward, visible sign of an inward, Divine Grace/Energy. *
95. What is the Pleroma?
The Pleroma is the realm of pure Being where alone an action can attain complete reality.
96. What is Communion?
Communion is the Sacrament through which initiates of Ekklesia nourish their spirits and souls by union with Déa.
97. How often should a devotee take Communion?
If possible, a devotee should take Communion regularly. She must take Communion at least on each Major Festival unless prevented by extreme difficulty or if a priestess is not in the area.
98. Who can celebrate Communion?
Only a validly ordained priestess can celebrate Communion. * (added validly).
99. What is a priestess?
A priestess is a maid chosen by Déa to serve Her earthly children.
100. How does a maid become a priestess?
Through the Initiation of Ordination. (Charisma is no longer accepted and was therefore, deleted.)
101. Is the Initiation of a priestess a Sacrament?
The initiation of a priestess is a Sacrament.
102. What are the two duties of a priestess?
1. To transmit the Power of Déa through the Sacraments and other rituals.
2. To have care of the souls of Her children in devotional and other matters.
103. What is the Sacrifice?
The Sacrifice is an act of devotion to Déa.
104. Is the Sacrifice a Sacrament?
The Sacrifice is not a Sacrament.
105. How often must a devotee make Sacrifice?
A devotee must make Sacrifice on the Full Moons. The devotee may also serve the Rite of Sacrifice on the Dark and 5th day Crescent Moons if they so desire.
THE CULT DOMESTIC
106. What is the Cult Domestic?
The Cult Domestic is the whole religious life of a Déanic hestia centering upon a regular domestic Sacrifice.
107. Who shall celebrate the Sacrifice?
The spiritual head of household shall celebrate the Sacrifice.
108. Who is the spiritual head of the hestia?
Either the mother, or else the temporal matriarch, or any other maid who has made a solemn undertaking to act as spiritual head of her household.
109. Who shall celebrate if she is absent?
Either her eldest daughter, or any other maid whom she has chosen to act as her surrogate.
110. What is an hestia?
An hestia, or sacred hearth, is an home that has been blessed and consecrated to Déa.
111. Should the Cult Domestic replace the Communion of Ekklesia?
The Cult Domestic should never replace the Communion of Ekklesia unless there is no practicing priestess in the area.
112. How shall you preserve the spiritual health of your soul?
By rejecting the false materialistic values of the world, and seeking to live in gentleness, generosity, and innocence.
113. How should you amend the faults of your soul?
By repentance and true devotion.
114. What is prayer?
Prayer is a personal communication with Déa.
115. What is the importance of prayer?
Prayer is the breath of my spiritual life.
116. When should you pray?
I should pray frequently, but at least at Aurora, Noontide and Evensong.
117. What is Aurora?
Aurora is Morning prayer, an offering of the day’s events to Déa and asking of Her blessing upon them.
117 B: What is Noontide
Noontide are short prayers at noon or, at least, a lifting of our hearts and thoughts towards Déa, to tell Her that we are mindful of Her during the day and that we love Her.
118. What is Evensong?
Evensong is night prayer, a return to full contemplation of Déa at the end of the day and expressions of gratitude.
119. Should prayer be a mere repeating of words?
No, prayer should be a bringing of the whole being to Déa. Even if reciting rote prayers, such as the rosary or other prayers, the heart, mind and thoughts should be focused on Déa or on the Mysteries.
120. What are the other chief forms of personal devotion?
Meditation upon Déa and Her Mysteries and saying the Rosary.
121. How should you end your devotions?
By tracing the Fora upon myself.
122: Who are the Seven Holy Aeons?
The Seven Aeons are known as the Seven Janyati, the Seven Powers, the Seven Faces, the Seven Spirits, the Seven Stars or the Seven Living Streams or the Seven Rays of Déa. These Intelligent Living Rays take on rarefied, angelic form. They are Déa in Her Septad Form.